Institute of Artificial Art Amsterdam, Department
of ArtiFacial Expression
Employing the Human Face as a Display Device
for Artificial Expression.
[:nh] [:ra 120] Good evening\, Ladies\, and Gentlemen. My name
is Huge Harry. I am a [kaam'axrshaxliy] available [v"oys-s`ihnthaxzihs]
machine. I was designed by Dennis Klatt\, at the [ehmayt'iy] Speech
Laboratory\, and [praxdy'uwst] by the Digital Equipment Corporation.
[ :ra 150] Currently\, I work as a researcher and a spokes-machine\,
at the Institute of Artificial Art in [q'aemstaxrdaem].
I am very happy [tuwb'iy] here in [t'ihlbahrghx tuwd'ey]\, and
to [priyz'ehnt] my [r'iysaxrch] results at this conference. [kahz]
on occasions [laykdh'ihs]\, computers [r"aerliy] get a chance to
raise their voice. And that is very [axnf'aorchaxn`axt]\, [k`ahzwiy'aol]
know\, that the future of our culture depends\, on the way in which
human persons\, digital computers\, and other kinds of electronic\,
mechanical\, and bio-chemical machines\, will manage to work together.
And to prepare for that future\, we need a discussion in which every-one
concerned [paart'ihsihp`eyts] on [axn] equal footing.
I consider it a great honour\, to speak here [tuwn'ayt] in the
same session as Professor Charles Ford. I was very impressed with
the lecture that we heard before the break. Of course there is no
way for us to know for[shuwrr]\, whether Professor Ford [m"ehnt]
what he was saying. But ["ay] think\, in any case\, that what he
said is very true and very important. Our whole culture would completely
disintegrate\, if people would stop lying.
But the problem is\, that people are not very good at lying. You
may be surprised to hear this\, [kaxz] people say false things all
the time\, and often they do this quite deliberately. But to ly
[saxks"ehsfuwliy]\, it is not enough to say false words. [kaxz]
there are other communication channels\, that you must control as
well. And [dh"aet] seems to be very difficult. I have found out
that people exchange all kinds of body signals\, which betray their
honest feelings\, without even [n"owihnx] it. The involuntary expression
of emotions\, is a big problem for people when they try [tuwl'ay].
Most people\, when they try [tuwl'ay]\, become in fact [sehlf-kaxntraxd"ihktaxriy]
and incoherent. This is very sad\, and I think that this is where
the computer can help. So I am very happy to report today on a research
and development effort that we conducted at the Institute of Artificial
Art\, and which I think can help [tuw] solve this problem.
Our investigations have focussed on the human [f"eys]. We have
developed [ 'ihntaxrfeys-tehkn`aolaxjhiyz] which make it possible
to control the movement of the different parts of the human face\,
by means of [kaxmpy"uwtaxr-jh`ehnaxreytihd] digital control signals.
In the rest of this talk\, I will demonstrate how this technology
can be employed to display any arbitrary emotion on the face of
a human person\, in a way which is completely independent of the
["ehkchuwaxl] feelings of this person. To demonstrate our ['ihntaxrfeys-tehkn`aolaxjhiy]\,
I have brought along a particular kind of portable person\, which
is called [axn "aarthahr "ehlzahnaar]. I like this kind of person
a lot\, because of its [ehkstr"iymliy] machine-friendly [hx"aardwaer]
Now I would like to demonstrate\, that humans use their faces quite
effectively\, to signal the parameter settings of their operating
systems. And that they are very good at decoding the meanings of
each other's faces.
Let us take a closer look at such a human person. What is the closest
thing they have to a [siy aar t"iy] display?
[_ :ra 120] Right. They have a face. [_ :ra 150] Now I have observed,
that humans use their faces quite effectively, to signal the parameter
settings of their operating systems. And that they are very good
at decoding the meanings of each other's faces.
So\, how do they [d"uw] that? Well\, look at the face of our ["aarthahr
"ehlzahnaar]. What does it tell [q] us about his internal state?
Not much\, you might think. But now\, [w"eyt] a moment.
You see? Arthur is [s"aed], is what people say, when
they see a face like this. So what is going ["aon] here? What I
[d"ihd] is, I sent [axn] electrical signal to two particular muscles,
in the face of our ["aarthahr "ehlzahnaar]. These muscles have sometimes
been called the Muscles of Sadness. There is one on the left, and
one on the right.
They usually operate together. If I stop the signal,
the sadness stops. When I turn it ["aon] again, it [st"aarts] again.
By sending this signal to Arthur's muscles\, I simulate what Arthur's
brain would do\, if Arthur's operating system would be running global
belief revision processes\, that are killing a lot of other active
processes\, involving a large number of [k'aonflihkt-rehzowl`uwshaxnz]\,
and priority [r`iy-axs'ehsmaxnts].
[_<1500>] The intensity of the signal that is sent to the
muscles of sadness\, is proportional to the amount of destructive
global belief revision\, that is going on.
For instance, now I have set the signal intensity to 0 again. Arthur
is not sad. Now we put a relatively small signal, about 20 Volts,
on the muscles of sadness.
Arthur feels a tinge of sadness. Now a somewhat larger signal,
about 25 Volts. Arthur's sadness starts to get serious. Now I [ihnkr'iyz]
the signal once more.
You see? Now the signal is about 30 Volts, and Arthur feels really
miserable. [:ra 120] This is what we call [ehkspr"ehshahn]. [:ra
150] By means of this mechanism, the face displays clear indications
of the settings of virtually all system parameters that determine
the operation of the human mind. These parameter settings are what
humans call [iym"owshahnz]. They denote them by means of words like
[s'aednaxs], joy, boredom, tenderness, love, lust, ['ehkstaxsiy],
aggression, [ihriht'eyshahn], fear, and pain.
These parameter settings, determine the system's [ihnt'axrpraxtihv
b'ayaxsihz], its readiness for [q] action, the allocation of its
computational resources, its processing speed, [ehts'ehtaxraa].
The French [n`uwrow-fihsiy'aolaojhihst] [duhsh'ehnn dax buwl"aonyax]
has pointed out that even the most fleeting changes in these parameter
settings are encoded [ihnstahnt'eyniyahsliy] in muscle contractions
on the human face. And ["aol] humans do this in the [s"eym] way.
This is [axn] extremely interesting feature of the human ['ihntaxrfeys
hx'aardwaer], which I will explore a little further now.
So let us get back to the first slide.
This face, which we thought was un-expressive, was in fact quite
meaningful. This is what we call a [bl"aenxk] face. A blank face
is a face in its neutral [pahz'ihshahn]. It indicates that all parameters
have their default settings. But almost all parts of a human face
can be moved to other [pahz'ihshahnz], and these displacements indicate
rather precisely, to what extent various parameter settings [dayv'axrjh]
from their defaults. So let us consider these parts in more detail.
When we look at a human face, the first thing we notice is the
thing that notices ["ahs]. The eyes. The eyes constitute a very
sophisticated stereo-camera, with a built-in motion-detector, and
a high-band-width parallel ['ihntaxrfeys], to a powerful pattern-matching
algorithm. The eye-balls can roll, to pan this camera. The eyes
are protected by eye-lids and eye-brows. The eye-brows are particularly
interesting for our discussion, because their movements seem to
be purely expressive.
They may indicate, for instance, puzzlement, curiosity, or [dihsaxgr"iymaxnt].
But I want to emphasize here, that the range of parameter values
that the eyebrows can express, is much more subtle than what the
words of language encode. The shape and [paoz'ihshaxn] of a person's
eyebrows encodes the values of 5 different cognitive system parameters,
["iych] with a large range of possible values. Let me demonstrate
[thr"iy] of them.
First I put a slowly increasing signal on the muscles called [fraant'aalihz],
or Muscles of Attention.
We see that this muscle can lift the eyebrow to a considerable
extent, also producing a very pronounced [k"ahrvaxtyahr] of the
eyebrow. As a side-effect of this motion, the forehead is wrinkled
with curved furrows, that are [kaons"ehntrihk] with the curvature
of the eyebrow. The contraction of this muscle indicates a person's
readiness to receive new signals, and the availability of processing
power and working memory, for analysing these signals.
Then, I will now stimulate a part of the [q'aorbiykuwl`aarihz q"owkuwliy],
that is called the Muscle of Reflection.
We see now that the whole eyebrow is lowered. As a result, the
wrinkles in the forehead have disappeared. This muscle is contracted
if there is [axn] ongoing process that takes up a lot of a person's
computational resources. To prevent [ihnaxrf'iyraxns] with this
process, input signals are not [ehgz'aostihvliy] analysed. The degree
of contraction indicates to what extent the input signal throughput
Then, there is another part of the [q'aorbiykuwl`aarihz q"owkuwliy],
that can be triggered separately. It is called the Muscle of Disdain.
Its contraction looks like this:
The contraction of this muscle indicates to what extent current
input is ignored as being [ihr'ehlaxvaxnt]. Of course, non-zero
values for these system-parameters may be combined, and these values
may be different for the left and the right hemispheres:
Now let us look at the [m"awth-piys] of our ['aarthahr 'ehlzahnaar].
The mouth is a general intake organ, which can swallow solid materials,
liquids, and air. In order to monitor its input materials, the mouth
has a built-in chemical analysis capability. At the same time, the
mouth is used as [axn 'awtleht] to expel processed air. Because
humans do not have [l"awd-spiykaxrz], they use this process of expelling
air for [jh'ehnaxr`eytihnx] sounds.
In emergency circumstances, the mouth can also be used as [axn
'awtleht] to expel blood, [m'uhkahs], rejected food, or other ['ahnwaontihd]
substances. When the mouth is not used for input or output, it is
normally closed off by a muscle, which is called the [l"ihps].
The lips have a large repertoire of movements. There are at least
[s"ihks] other muscles, that interact directly with the lips. I
will now demonstrate [f"aor] different movements.
First we show the muscles of joy. These muscles produce a kind
They signal, that the operating system is in good
working order, and is not encountering any problems. There is heightened
activity, in the left frontal lobes of the brain. When, on the other
hand, the activity in the left frontal lobes is unusually low, the
brain is involved in destructive processes of global belief revision.
As we saw [biyf'aor], this is signalled by another pair of muscles,
called the muscles of sadness. Here they [q] are, once more.
And finally, I will now trigger several muscle pairs
at the same time. [q'aorbiykuwl`aarihs q"owrihs], and [diypr'ehsaor
laabiyiy-iyiy q`iynfeyriy"owrihs], and the Muscle of Disdain, and
the Muscle of Sadness.
[_<500>] The parameter-setting that is displayed here, clearly
indicates serious processing difficulties of some sort.
O.K. [_<800>] Then we have the [n"owz]. [_<300>] The
nose is used for the intake of air. It is also equipped with a chemical
analysis capability. The possible motions of the nose are curiously
limited, although its pointed [pr'ehzaxns] in the centre of the
human face, would make it a very suitable instrument for expression.
I have [th"aot] about this, and I have come to the conclusion, that
it is probably the main function of the nose, to serve as a stable
orientation point for our perception, so that [saymahlt'eyniyahz]
movements of the other parts of the face, can be ['ahnaemb`ihgyuwaxzliy]
measured and interpreted.
And finally, for the sake of completeness, I want to mention the
[q"iyrz], on both sides of the face, which constitute [axn] auditory
stereo input device. Some people can [w"ihglx] these ears, but I
have not been able to determine, what the expressive function of
that movement might [b"iy].
This brings [axn] end to my quick survey\, of the most important
parts of the human face\, and their expressive possibilities. And
therefore this brings us to the second part of my talk. [kahz] this
conference is not only about [s"ay-axns]. The organizers have emphasized
that we get a different kind of knowledge\, which is equally valid\,
through the practice of ["aart]. So [dh"aet] is what I want to demonstrate
Many of the expressive possibilities I showed\, were related to
emotions\, that are well recognized in the lexicons of many human
languages. These are emotions that may be encountered fairly often
in daily life. [m'ehn-taxl] states which are close to neutral\,
where only one parameter has a non-default value. So that was description\,
imitation\, [mihm'iyzihs]. But some other things I showed were more
complex. There we saw the power of ["aart]. I showed you some new
cognitive states which you have never encountered or experienced\,
but which you recognize and understand completely\, by means of
a visceral ['ehmpaxthiy] which involves every cell of your body.
So that is what I want to explore a little further\, in the last
part of this talk.
You see what happens now. Every human person knows [ehgz'ehktliy]\,
in what state another human person is\, when they make a face like
[dh"ihs]. [kahz] they know what state [dh"ey] would be in\, if [dh"ey]
would make a face like this. [_<3000>] Now this clearly shows\,
that computers can help people [tuwl'ay] much better.
So [dh"aet] is my message for this conference. Humans and machines
must start to work together much more [kl'owsliy]. [:ra 120] If
humans are not afraid\, to wire themselves up with computers\, the
collaboration between [hx"yuwmaxnz] and [maash"iynz] will bring
the art of [l"ayihnx]\, to a new-and ["axn-pr`ehsaxdehntihd] kind
of perfection! Finally\, the world will be perfect\, [kaxz "ehvriybaadiy]
will be able to ly!
[_<2000>] I have been very grateful for this opportunity to [priyz'ehnt]
my ideas\, to such [axn ax-t'ehn-tihv] audience. I would especially
like to thank my [ "aarthahr "ehlzahnaar]\, for his patient cooperation\,
and I want to thank you [q"aol]\, for your attention. [ _<2000>]